Outlook | Dr. Jagdish Chandra Asthana Could Have Been a Good Policy Analyst

In Munnabhai MBBS (2003), the medical college dean, Dr. Jagdish Chandra Asthana (played by Boman Irani), cautions against feeling empathetic towards patients. Empathy, he reasons, can impair the doctor’s ability to provide the best treatment for the patient. In the world of public policy, the doctor is correct. If we’re keen to develop better policies, we must avoid empathy and replace it with compassion as a guide. Here’s why. Read the full article here.

भारतीयों के विदेशों में बसने के फ़ायदे कम नहीं

राजस्थान पत्रिका, Sept 30, 2022. We need two look at two categories of Indians in this regard - one, emigrants that have already left and two, Indians who are yet to leave. For those ones that have left, it will be tough to surrender a foreign passport and return back to India. A probable solution would be to actively consider dual citizenship policy, allow ease of investment to NRI/PIO’s and maintain healthy relationships through Indian diplomacy. For the ones who have not yet taken up foreign citizenship, India needs to invest in building social harmony, abundant economic opportunities, and a steady improvement in the quality of life for people from diverse backgrounds. Our critical focus should be for the people from the second category. This includes medical students who are forced to leave due to the government restrictions leading to smaller intakes in medical courses, and high net worth individuals who choose to migrate because of poor business, tax, and policy environments. Unless we address these fundamental challenges, movies such as Swades might bring tears to our eyes, but will not stop in converting pardesi to swadeshi.

Crowds at booze stores reveal an addled approach to policy

The long queues outside liquor stores last week attracted a lot of attention, commentary and government reaction. Many people were dismayed that among the first things their compatriots did after the relaxation of the lockdown was to make a beeline for the liquor store. In an unusual demonstration of alacrity, the Delhi government immediately imposed an additional 70% tax on retail liquor sales, ostensibly to put some brakes on demand and reduce coronavirus outbreak risks. The sense of moral outrage was compounded after a Bangalorean customer triumphantly shared a ₹52,000 liquor store receipt on social media. This too caused the Karnataka excise department to rapidly rise to the occasion and come down hard on the retailer concerned for exceeding the maximum quantity that can be sold to a person at a time.

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The Evolution of Synthetic Thought

Download the Essay in PDFThe world has never been enough. At least for us, humans. The endeavour to become more than what we are lies at the heart of human civilisation. We have overcome challenges of nature, obstacles of time, physical and mental impediments. Perhaps nothing reflects the culmination of this collective zeal to surpass our capabilities as much as Transhumanism.Transhumanism is a belief that human beings can transcend the limits of physical and mental limitations through technology. For some, a Transhumanist is an ideal to strive towards, and for others, it is both a source and an answer to all of humanity’s problems.Borne out of a belief system that humankind should reach the pinnacle of its capabilities and beyond, Transhumanism comprises augmentations to overcome limitations. While technological augmentations may be a recent endeavour, primitive humans have utilised tools to augment their capabilities. From the wooden spears, they used to hunt, the prosthetic wooden and iron legs to augment walking, all the way to lances in warfare, humans have employed augmentations throughout history. Eyeglasses, clothing, and ploughs signalled a rise in using tools to augment our capabilities.The rise in medical technology, genetic science, and electronics from the 1990s, has opened new frontiers in human capabilities. We don’t merely use technology as enablers but have started adopting it from within in the form of cybernetics. Armbands, deep-brain stimulators, physical and neural augmentations, mechanical and cybernetic implants, and potentially gene editing are technologies that humans can use to enhance themselves and achieve capabilities previously unheard of.On one hand, science is driving innovation in augmentation, and on the other, Transhumanism has given rise to a significant amount of philosophical thought. Notions of challenging what it means to be human, virtues and vices of post-humanism, and the dangers of uncontrolled immortality provoke deep questions that do not have answers but encourage much debate and discourse. There is also an entire section of humanity that believes that the very notion of Transhumanism is irrelevant, for any such technological advancements are several decades away.Transhumanism has generated fear and enthusiasm in equal measures. While proponents extol the virtues of embracing technology to enhance our lives, detractors fear what this will mean to be human at all. The widespread availability of Transhumanist technologies could result in radical life extension, overall well-being and improper perpetuation could create class divides, encourage oppression and even alter geopolitical landscapes.For the first time in human history, we can radically alter our minds and bodies and take shortcuts to the various destinations of natural evolution. This essay looks at Transhumanism from an emerging technological paradigm and attempts to provide an objective view of where Transhumanism is headed and what it means to the rest of the world.[pdf-embedder url="https://takshashila.org.in/wp-content/uploads/2019/08/TE-Evolution-of-Synthetic-Thought-CRG-2019-01.pdf"]Download the Essay in PDF